This is a question that begs an answer, there are many different types of witchcraft as we have explored before. As we explore there are also many people often ask what types of religions practice witchcraft? The truth of the matter is this… Witchcraft can be found everywhere and anywhere if you choose to look long & hard enough for the answers. It is found in Buddhism, Catholicism, Christianity, Deism, Judaism, even in Taoism- and many more religions around the world. To answer the question simply, Yes there are Christian Witches, however it is not a simple answer that most seek. They choose to look deeper and more in depth for the answer, and hopefully that is where this blog post will try to fill in some of those holes.
The short of it is this: Yes, Christian Witches Exist — And It’s More Common Than You Think.
But like most things in the spiritual world, it’s not a simple “yes or no” answer — it’s layered, nuanced, and deeply personal. If you’re here looking for clarity, a little history, and maybe some validation for your own spiritual journey, this post is for you.
Faith, Witchcraft, and the Inner Conflict
Many people raised in organized religion find themselves at a crossroads later in life — especially when they begin to feel drawn to magical or spiritual practices outside traditional teachings. If this is you, know you’re not alone. The journey of self-discovery can be both beautiful and challenging, as you navigate your own beliefs and find what resonates with your spirit.
For generations, we’ve been told that Christianity and witchcraft are mutually exclusive — that you must pick one path and reject the other. This strict binary often leads to confusion and conflict, especially for those of us who feel a call to explore the mysteries of the universe in a more personal and nuanced way. Many individuals raised within the confines of rigid dogma often find themselves grappling with the idea that they can love and appreciate both the spiritual teachings of their upbringing and the enchanting allure of magical practices.
But for many of us, especially those walking eclectic, inclusive, and intuitive spiritual paths, that binary just doesn’t sit right anymore. We are beginning to understand that spirituality is not a one-size-fits-all situation. It can encompass a beautiful tapestry of various beliefs, practices, and traditions. You may find yourself drawn to the symbols and rituals of witchcraft while still valuing the moral and ethical teachings of your religious background. This blending of paths can create a rich and fulfilling spiritual experience, fostering a deeper connection to the divine and a greater understanding of ourselves.
As more people step into their own power and acknowledge their unique spiritual journeys, the acceptance of a more inclusive worldview becomes vital. Embracing both aspects of your faith and practice can lead to profound personal growth, healing, and empowerment. Remember, your spiritual path is yours alone to define. It can be an exploration filled with curiosity and joy, allowing you to honor all the pieces that make you who you are.
Christianity’s Roots: Pagan Threads and Borrowed Rituals
Let’s take a quick walk through history.
Christianity didn’t arise in a vacuum. It emerged in a world rich with pre-existing traditions — most notably Paganism, which had already been practiced for centuries across Europe, the Middle East, and Africa. This ancient belief system was deeply woven into the fabric of everyday life, influencing social norms, festivals, and rituals. As Christianity spread, it absorbed and adapted many Pagan customs, symbols, and even holidays, effectively weaving itself into the cultural landscape already established by those older traditions.
If you look closely — really look — you’ll notice how Christian celebrations mirror older traditions. For example, Yule was a significant winter festival for Pagans, celebrating the rebirth of the sun amidst the darkest days of winter, which closely aligns with the celebration of Christmas, marking the birth of Jesus. Similarly, Ostara, a festival celebrating spring and rebirth, shares striking similarities with Easter, which commemorates the resurrection of Christ. These parallels suggest not just an adaptation but a deep intermingling of belief systems.
Furthermore, the figures of saints in Christianity performing miracles bear a resemblance to the workings of Pagan deities or magical practitioners, often seen as intermediaries between the divine and the mortal realms. Christianity, especially in its earliest days, had a deep and complex relationship with magic. This connection manifested through various practices, rituals, and beliefs that were previously rooted in Pagan customs. The church often grappled with the supernatural, creating a narrative that sometimes embraced and at other times fiercely opposed the magical elements that were prevalent in the cultures surrounding it.
As Christianity continued to evolve, these intertwined traditions were both a source of strength and contention. The adaptation of Pagan rituals not only helped in the spread of Christianity but also led to the establishment of a unique Christian identity that, while distinct, acknowledges its historical and cultural lineage. Thus, understanding the emergence of Christianity requires a recognition of these complex interactions, revealing a tapestry rich with history, adaptation, and survival.
In the words of historian P.G. Maxwell-Stuart:
As Christianity began to make an impact on the Roman world, the new religion faced two major struggles. On the one hand, it faced a series of deviations from orthodox theology, in the form of heresies principally concerned with the exact nature of Jesus and his relation to God the Father. Second came the challenge of magic. Magical practitioners were ubiquitous in the pagan world, and their stock in trade consisted of claims to exercise powers beyond the merely natural or human.
P.G. Maxwell-Stuart
“Prospective converts looked to Christian priests and monks to work magic more effectively than their pagan equivalents… Saints played a major role in this preternatural activity. They worked wonders, cured the sick, expelled evil spirits — and when death took them, their relics continued the good work.”
The Rise of Trinitarian Wicca and ChristoPaganism
Now, let’s talk about where things really get interesting.
Wicca — a modern Pagan religion — is often polytheistic, but not always. Many Pagans also fall along a wide spectrum from monotheistic to pantheistic. One branch that stands out is Trinitarian Wicca, where practitioners work exclusively with the Christian pantheon — the Holy Trinity, Jesus and Mary, saints, and even mystical texts like the Gospel of Thomas or Gnostic teachings.
These witches don’t see conflict in honoring Jesus and Mary alongside the Divine Feminine. They see harmony. Some call themselves ChristoPagans. Others, simply Christian Witches. This blend of spirituality can be quite profound; it allows for a dual connection to both the sacred traditions of Christianity and the rich, magical practices often associated with Wiccan rituals.
It can be confusing, especially if you’re newly exploring this space. You might be asking: Isn’t that a contradiction? And from a strictly doctrinal standpoint — sure. Traditional Christianity and the practices of Wicca may seem antithetical, but these individuals carve out their unique spiritual paths. By embracing elements from both belief systems, they create a tapestry of faith that resonates deeply with their personal experiences and understandings.
As writer Patti Wigington puts it, the intersection of these practices reflects a broader human experience — the desire to connect with the divine through various means, whether through the lens of faith, nature, community, or self-discovery. Ultimately, spiritual practice is more personal than doctrine. People have the right to define their relationship with the Divine in their own way, exploring spirituality that speaks to them, regardless of traditional boundaries or labels.
This evolving landscape encourages a dialogue between different belief systems, highlighting the versatile nature of spirituality in today’s world. People are increasingly accepting that their spiritual journeys can be diverse, fluid, and, most importantly, authentically their own.
“Trinitarian Wicca is not eclectic nor ChristoPagan. Our devotion lies exclusively with the Christian pantheon.”
So, if you go strictly by the very definition of the words, one could not be a Christian Wiccan any more than one could be a Hindu Muslim or a Jewish Mormon. There are Christians who practice witchcraft within a Christian framework, but this is not Wicca. Do keep in mind that there are people who declare themselves to be Christian Wiccans, or even ChristoPagans, honoring Jesus and Mary as god and goddess together. It’s generally rude to argue with how people self-identify, but if you go by actual semantics, it seems that one would rule out the other.There are some practitioners who follow what they call Trinitarian Wicca, which “is a tradition based on American Wicca, boasting no direct lineage. Trinitarians work exclusively with the Goddess-inclusive Christian Pantheon. This tradition is not eclectic nor is it ChristoPagan because our devotion lies exclusively with the Christian pantheon.”
Patti Wigington
Rev. Valerie Love: A Voice for Christian Witches
A leading voice in this space is Rev. Valerie Love, who openly identifies as a Christian Witch and spiritual teacher. Her unique approach to spirituality blends the rich traditions of Christianity with the empowering practices of witchcraft, challenging conventional boundaries and inviting a wider understanding of faith and magic. Rev. Love’s work is deeply rooted in the belief that individuals can embrace both their spiritual gifts and their faith, allowing them to manifest a more profound sense of identity and purpose.
One of the cornerstones of her teaching is the Christian Witch’s Creed, a powerful affirmation that serves as both a declaration and an invitation. This creed encourages individuals to step out of the “broom closet,” a metaphorical term used to describe the reluctance many feel about revealing their spiritual beliefs. By affirming their identities as Christian Witches, participants are empowered to celebrate their gifts without shame or fear of judgment.
Rev. Love holds workshops, writes books, and speaks at various events, where she shares insights and guidance on how to intertwine Christian values with witchcraft practices. Her teachings offer practical tools for harnessing the energies of the universe, aligning oneself with divine purpose, and performing rituals that resonate with both faith and personal empowerment.
Through community-building and shared experiences, Rev. Love fosters a supportive environment where individuals can explore their spirituality authentically. She emphasizes that magical practices can be a deeply personal and sacred extension of one’s faith, and encourages her followers to cultivate their unique paths. This inclusive perspective not only broadens the understanding of what it means to be spiritual but also creates a welcoming space for those seeking to harmonize the seemingly disparate elements of their beliefs. As a result, many find a sense of belonging and acceptance within this transformative community.
Afraid to come out the broom closet? Hesitant about revealing your magickal powers to friends & family for fear of what they might say or think? FRET NOT!!! This resource is created just for you… Recite The Christian Witch’s Creed ALOUD every day at 11:11 AM for 40 days and watch the miraculous unfold… Blessed Be!
Rev. Valerie Love
“Thou Shalt Not Suffer a Witch to Live” — Misunderstood Scripture
One of the most misunderstood verses in the Bible is from the King James translation:
“Thou shalt not suffer a witch to live.”
This verse has been used for centuries to justify violence against women, healers, herbalists, midwives, and mystics — often wrongfully accused of “witchcraft.” However, scholars now believe the original Hebrew term “mekhashepha” may have meant poisoner, not witch. This distinction is crucial because it highlights how language and interpretation can shape societal perceptions and actions.
Misinterpretation or not, the damage has been done — globally. Witches were burned, hanged, tortured, and silenced, not just in Europe, but across the world. The horrific events of the witch hunts were not isolated incidents; they were part of a larger pattern of misogyny and fear that led to the persecution of those who practiced alternative healing, offered spiritual guidance, or simply lived outside societal norms. This included not only women but also men who were associated with these practices, emphasizing that the fear of the so-called ‘witch’ transcended gender.
Understanding this painful history helps explain why so many spiritual people are hesitant to openly combine Christianity and witchcraft. The legacy of persecution creates a deep-seated fear of judgment, rejection, and reprisal within communities that might seek to explore or express these intertwining paths. Many grapple with the complexities of their identities, often feeling torn between their spiritual beliefs and the negative connotations attached to certain elements of witchcraft.
Moreover, dialogue surrounding the topic remains fraught with misunderstandings and prejudices, making it challenging for individuals to reclaim or redefine the narratives surrounding both witchcraft and Christianity. This ongoing struggle for acceptance, recognition, and understanding continues to resonate in many spiritual communities today, as individuals search for ways to honor both their heritage and their truth. By revisiting and critically examining these historical contexts, we can foster a more inclusive dialogue that celebrates the richness of both traditions without the shadows of past atrocities.
A Jesus Some Pagans Can Embrace
It’s also worth noting that not all Pagans reject Jesus. This perspective offers a nuanced understanding of the diverse beliefs within Paganism and highlights the complexity of spirituality in contemporary times.
Former Anglican priest Mark Townsend, who now walks a path between Christianity and Druidry, explains that many Pagans resonate deeply with the mystical, compassionate figure of Jesus. For these individuals, Jesus represents values such as love, kindness, and understanding, which align well with their personal beliefs and practices. However, it’s important to emphasize that this connection is often not coupled with affiliation to traditional Christian doctrines or the institutional Church.
Many Pagans might find themselves disillusioned by the structures and dogmas that accompany organized religion. They may appreciate Jesus’s teachings on compassion and community, but prefer to explore spirituality in a more personal and individualized manner, often drawing from nature and ancient traditions. This blending of influences allows for a rich tapestry of belief where one can celebrate the beauty of multiple spiritual paths simultaneously.
Ultimately, this perspective encourages a dialogue between different faiths and acknowledges that spirituality can be both deeply personal and inclusive, challenging the notion that one must wholly align with a single tradition or belief system.
NOT all pagans reject Jesus. Mark Townsend, who left the priesthood in the Anglican Church in 2010 (Interviews 31 July 2017), now places himself between Christianity and druidism. His website home page refers to him as “Revd” and a “independent priest”, and he is shown wearing a clerical collar and black cassock. He says that, while researching his book Jesus Through Pagan Eyes, he found three views of Jesus: “the humble, wandering-troubadour-like figure who seemed to be on the side of the marginalised, [who is] compassionate and slightly motherly at times; the cosmic Christ, the universal consciousness, a picture of God within all matter.
” But what [pagans] find difficult is Jesus Christ — the Church’s Christ, who says, ‘I am the way, the truth, and the life,’ which seems to be exclusive rather than inclusive.”
Lightworkers, Folk Magic, and Blended Beliefs
Let’s not forget the lightworkers — intuitive, compassionate souls who feel called to help heal the world. Often empaths and highly sensitive people, lightworkers may come from Christian backgrounds but find resonance in energy work, crystals, and spiritual healing.
Some lightworkers identify as witches. Others don’t. Either way, many embrace the idea of Divine service, compassion, and raising collective consciousness — principles that align with both mystical Christianity and holistic magic.
And then there’s folk magic — Christian cunning folk, healers, and charmers who practiced “acceptable” forms of magic within religious communities for centuries.
From the Irish bean feasa (wise women) to the German Kräuterhexen (herbal witches), history is full of examples of Christian-aligned magical practice.
Hoodoo: Resistance, Ancestral Wisdom, and Christian Magic
One of the most powerful examples of Christianity blended with witchcraft is Hoodoo — a tradition rooted in African, Native American, and European influences. Hoodoo practitioners often use Psalms, crosses, and Bible verses in their work — reclaiming Christian tools for protection, healing, and resistance.
“Hoodoo… is a genesis of folk practices derived from an admixture of African-American spiritual practice, Christian folk cunning, and Native American herbal knowledge.”
Final Thoughts: Can You Be a Christian Witch?
Yes. Absolutely. But your path is yours to define.
Labels like “Christian Witch,” “Trinitarian Wiccan,” or “ChristoPagan” are just markers — tools to help us communicate our journey. The real magic lies in the integration: of your roots, your beliefs, and your evolving self.
This path isn’t for everyone, and that’s okay. But if you feel called to both Jesus and the moon, to the Psalms and your altar — you’re not alone.
We’ll continue to explore this topic in future posts, diving deeper into questions about scripture, ritual, spiritual trauma, and ancestral reclamation.
Until then, honor your truth — in all its complexity.
Much love and many blessings,
Mrs. B | LunaOwl: The Unconventional Momma
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